Poetry as Mental Experience
(Adapted from an academic article I wrote in the late-2000s)
Louise Rosenblatt, in her book The Reader, the Text, the Poem, describes poetry not as a fixed or static object but as a dynamic event:
‘The poem, then, must be thought of as an event in time. It is not an object or an ideal entity. It happens during a coming-together, a compentration [interdependence], of a reader and a text.’
In this view, poetry creates meaning through the interaction between a reader and the text. Rosenblatt elaborates further:
‘The reading of a text is an event occurring at a particular time in a particular environment at a particular moment in the life history of the reader. The transaction will involve not only the past experience but also the present state and present interests or preoccupations of the reader.’
In other words, the meaning of a poem depends on the unique context of each reader’s life and mindset. Reading poetry is therefore an active process—something experienced in real time.
To experience poetry this way, the reader’s mental engagement or “internalisation”, is important. Internalisation occurs when the reader focuses less on the poem’s surface features—such as its visual layout—and instead focuses on the meaning behind the words. This process can be hindered by poetry that emphasises “artifice” and form, such as intricate visual patterns or the use of non-typical typographical elements, which can distract from a deeper engagement with the poem.
Charles Bernstein echoes this view in ‘The Dollar Value of Poetry’, arguing that the essence of poetry lies in the personal experience it generates during reading. He suggests that poetry is inherently unparaphrasable because its meaning depends entirely on the reader’s specific circumstances:
‘What is untranslatable is the sum of all the specific conditions of the experience (place, time order, light, mood, position, to infinity) made available by reading.’
He also critiques certain experimental approaches that prioritise design over language, arguing that such works risk losing their essence as poetry, becoming more like visual art. In ‘Words and Pictures’, he says:
‘Visual experience is only validated when accompanied by a logico-verbal explanation.’
For Bernstein, meaning is inseparable from language. As he states in ‘Thought’s Measure’, ‘there is meaning only in terms of language.’
Nevertheless, he acknowledges the challenges of balance. In ‘Artifice of Absorption’, he reflects on his use of complex, sometimes jarring techniques:
‘In my poems, I frequently use opaque & nonabsorbable elements, digressions & interruptions, as part of a technological arsenal to create a more powerful (“souped up”) absorption than possible with traditional, & blander, absorptive techniques. This is a precarious road because insofar as the poem seems overtly self-conscious, as opposed to internally incantatory or psychically actual, it may produce self-consciousness in the reader in such a way as to destroy his or her absorption by theatricalizing or conceptualizing the text, removing
it from the realm of an experience engendered to that of a technique exhibited.’
While Bernstein values internalisation, he does, however, view ‘the semantic field as incorporating non-lexical features of a poem’. While I agree with incorporation in principle, in practice it can prove psychologically challenging for many readers, potentially explaining why such poetry is often regarded as “difficult”.
Ultimately, both Rosenblatt and Bernstein agree that poetry derives meaning through mental engagement. Stylistic elements like rhythm and structure, while important, are secondary to the reader’s interaction with the poem’s. What matters most is how the poem resonates in the reader’s mind—how it interfaces with their experiences and emotions.
At its core, a poem is “heard” in the mind, transcending the surface of the text. By prioritising the semantic qualities—the meaning of the words—readers can fully experience poetry as a unique, personal experience in time.
Though the formal qualities of a poem may minimally aid interpretation, they are ultimately subordinate to the mental activity the reader experiences. Poetry, distinct from the visual arts, operates primarily through its semantic dimension. A poem achieves its fullest potential only when it engages the reader’s thoughts, emotions and imagination in real time. All that we are able to glean from a poem is conveyed through the poems semantic operation. To argue that the formal qualities of the text facilitate a semantic response is to rely too heavily on an aesthetic theory that is more appropriate to the visual arts.
