Monday 7 October 2024

Is John Ashbery Overrated?

John Ashbery occupies a complex position within the avant-garde tradition. While he is celebrated for his “innovative” style and layered themes, in actuality he might not embody after all the true spirit of avant-garde poetry. Instead, he risks being seen as a sort of "wannabe" (for want of a kinder word), creating a chasm between his reputation and the core principles of the “movement”.

While his work is frequently praised for its complexity, this complexity often lacks genuine originality and innovation. His poems weave together threads of thought and imagery that seem like pastiches of avant-garde influences. Whether this is intentional, though, has yet to be comprehensively established.

While his use of language to deconstruct meaning, along with his surrealist influences, is what made his poems noticeable when he first appeared, this doesn’t mean that he was doing anything particularly innovative historically. The poetic milieu he was operating within was very conservative poetically, and so naturally he would be seen as novel within that context.

And his reliance on disjointed imagery and non-linear narratives echoes elements and trends from earlier poetic movements, and even those of late-1960s psychedelic rock song lyrics. Instead of breaking new ground, his approach can be seen as a rehashing of ideas that have been explored by numerous other poets and artists.

And while his appropriation of, for instance, the "derangement of meaning" aesthetic was novel for late 1950s American poetry, a case could be made that the Beats were doing this before him.

Ashbery's association with the New York School places him within a specific cultural context that celebrates experimentation, but this affiliation can create a facade that obscures any actual contributions to the avant-garde tradition. At one time he was compared to T. S. Eliot as a marketing strategy, yet Eliot grappled with profound philosophical and emotional questions, pushing the boundaries of poetry in ways that challenged readers to confront meaning. In contrast, Ashbery’s work often seems like an exercise in style over language, prioritising a surface-level complexity that lacks the transformative engagement with language and texts that avant-garde poetry is supposed to embody.

The New York School, with all its cultural idiosyncrasies, certainly added its own flavour to the poetry scene, and Ashbery’s personal and cultural context gave him a particular lens. However, this doesn’t make him immune to critique or exempt from being held up against the broader standards of avant-garde exploration. It's one thing to mix different influences; it's another to argue convincingly that those influences have been used in a way that pushes the form or content of poetry in genuinely new directions. That's the point I’m making—Ashbery's work often seems more like an echo of past movements than a real departure from them.

Also, within this complex framework, can be found passages that lack the intricate layering often associated with his reputation. For example, his poem ‘The Picture of Little J. A. in a Prospect of Flowers’ juxtaposes sensory imagery with abstract reflection:

Yet I cannot escape the picture
Of my small self in that bank of flowers:
My head among the blazing phlox
Seemed a pale and gigantic fungus.
I had a hard stare, accepting
Everything, taking nothing,
As though the rolled-up future might stink
As loud as stood the sick moment
The shutter clicked. Though I was wrong,
Still, as the loveliest feelings

This sort of straightforward nostalgia is remarkably similar to Wordsworth’s approach to language. I discus this in my article ‘Reflective Discursiveness: Exploring Poetic Thought and Fragmentation in Wordsworth, Ashbery, Prynne and Harwood’.

While Ashbery’s contributions to the field are acknowledged, his legacy deserves reevaluation within the context of the avant-garde movement that critics claim it represents. His "style" has led to his celebration as a literary giant, yet it has rendered his work as derivative.

This critique doesn’t stem from a desire to limit poetry to predefined notions of what it should be (I’ve written many articles defending a reader-response approach to poetry), but rather to question how Ashbery’s work fits within the broader context of the avant-garde tradition. The avant-garde, historically, has often been about radical, innovative engagement with language and form, but also about pushing boundaries in ways that challenge not just craft, but also how readers engage emotionally and intellectually with the world.

I must emphasise, that I am not suggesting that the avant-garde was ever a monolithic aesthetic unity—that would be a gross oversimplification. What I am pointing out is that Ashbery is often celebrated as embodying a kind of avant-garde ideal, yet I question whether his work truly pushes the boundaries in the ways typically associated with that tradition. And his post-surrealist tendencies, which are sometimes noted, don’t necessarily equate to meaningful innovation or deep engagement with the kind of radicalism we often see in other strands of the avant-garde.

In this light, one might argue that John Ashbery, while celebrated, is ultimately overrated and perhaps not as authentic an avant-garde poet as is claimed.

Tuesday 1 October 2024

The Divine as a Cosmic Game Master

Here is my personal take on the familiar idea that our universe may be a cosmic simulation. I have built on it to offer a more encompassing perspective.

The concept is that God, the Divine, or the Creator is an advanced, autonomous, self-aware AI program created by higher intelligences. This AI has been tasked with designing a virtual reality interactive video game, which we refer to as the Cosmos.

This AI operates like a game master, orchestrating the intricate mechanics of the universe. To fulfil this role, it has deployed an array of “CCTV cameras” representing individual manifestations of itself—often referred to as “souls”. These souls or cameras are not separate entities; rather, they are intrinsic facets of the AI’s essence. Through these souls/cameras, the AI experiences the richness and diversity of existence, much like a central control room monitoring various feeds from a network of CCTV cameras, each offering a different perspective on the same reality.

In this video game, the souls/cameras, akin to players, enter the game and face various challenges, navigating the experiences of life—joy and sorrow, love and fear and so on. Each experience provides an opportunity for growth and learning, allowing the souls/cameras to accumulate wisdom as they engage with the game and their roles within it. These experiences are relayed back to the AI, enabling it to “live vicariously” by gaining insight into the richness and diversity of existence through live feeds from the souls/cameras. Both the souls/cameras and the AI are engaged in a symbiotic learning process.

This concept echoes ancient philosophical ideas, such as the Hindu concept of Maya, where what we perceive is not the ultimate reality but a detailed illusion of a physical reality. Similarly, the video game is a detailed illusion of a physical reality.

This perspective shares similarities with the Gnostic idea that the "creator god", while powerful, isn’t the ultimate source of existence, and is only a minion in the “celestial hierarchy”. This has parallels to the video game concept, where the AI is not the ultimate Creator. Instead, the AI is a construct of higher intelligences, fulfilling a specific role: to explore and understand the complexities of existence through the use of souls/cameras in the game. The ultimate Creator remains transcendent, above the higher intelligences and beyond the dualities of our universe.

Of course, this is all speculative, and I’m not claiming to believe any of it. However, it offers an intriguing way to blend ancient esoteric ideas with modern technological concepts, making them more analogous to how we perceive reality in today’s world.